When Love
Dies
"Official statistics show that the number of divorces
in Singapore has more than doubled in the last decade. In 1997, 4687
marriages ended in divorce compared with 2339 in 1987. Census data from
1996 showed that divorces tended to occur in the 5th-6th year of marriage,
often involving a child under the age of 5 years. Such was the trend
during better economic times. It remains to be seen whether our current
economic crisis will further exacerbate marital breakdowns or see a
strengthening of bonds in our families." comments a magazine from Singapore.
What has contributed to the
rise in divorce rate? Surely marriages of generations past
had their own stresses and difficulties. Why is it that couples then
stayed together despite financial, health and relational difficulties
but couples today are choosing not to? Unlike women of previous generations
who might have been entirely dependent on their husbands' incomes, increased
financial independence among women now allows them the option of leaving
their partners. More importantly however, is the mental acceptance of
this option. For indeed there are many with the means to leave but choose
not to because they do not allow themselves to entertain divorce as
an option. Hence divorce, which wasn't even an option just two generations
ago, is now a conceivable option. Unfortunately, many choose the option
of ending their marriage because they believe they would be happier
without their partners in their lives. This assumes that their problems
lie in the other person and not in themselves. This faulty thinking,
if uncorrected, will perpetuate one break-up after another.
Counselors with personal experiences and years of counseling
with couples tell us that there is one root problem underlying the problems
in marriage: Selfishness. We each
seek to have our own needs fulfilled, and the pursuit of personal happiness
can eventually erode our sense of responsibility and commitment to the
one we call our "life-partner." We have somehow come to believe that
we are entitled to certain things in life, not the least of which is
personal fulfillment. However, when we seek for our own needs to be
met above the needs of our spouse, we are left wanting.
Furthermore, we have bought the idea that material
wealth will bring security and yet the pursuit of such comforts not
only strains our physical and mental health, it leaves us with little
time and energy for investing in the relationships that matter most
in our lives.
The head of a counseling center, who has spent numerous
hours in mediation with couples observes that many conflicts arise over
financial matters. In her analysis, many couples are over-stretched
financially as well as emotionally having to support both aging parents
and growing children while maintaining costly lifestyles. "Unfortunately,"
she states, "people are entering marriage with
conditions. The perceived inequality of roles leave people feeling
short-changed in the relationship." Some carry into marriage the misconception
that he/she needs only contribute 50% to the relationship, expecting
the other to contribute likewise. However, marriage
of two total persons for a lifetime requires 100% contribution from
each party.
In the light of the above observations how should
we respond to the trend of marital crises?
First, we must clean up our
own act. We must be willing to take a hard look at ourselves
and see the ways in which our pursuit of personal happiness can result
in selfish ways that grieve the heart of God and hurt our relationships
and ultimately ourselves. What really matters to us, and why? We must
re-order our priorities according to Biblical mandate so that once again,
we orientate ourselves to serve in our marriage rather than be served
(Phil. 2:3).
Second, we must evaluate our
values based on how our resources of time and energy are
spent so that we do not continue to be distracted by material things
and status symbols. The challenge before us today is to become aware
of the values we have adopted from the society we live in, which lead
to such unhappiness in relationships. The influence of the larger culture
is subtle and gradual. Unless we are willing to confront ourselves,
we may not even know the reasons for why we live the way we do.
Third, we must individually
put to death our pride, which results in hypocrisy, and admit
that we all have flaws in the way that we relate with our loved ones.
Unless and until we are ourselves willing to take a hard look at our
own relationships, we are in no position to judge that of others. Jesus
prompted this self-evaluation in Matthew 7:1-6 when urging his listeners
to first address the log in their own eyes before picking out the speck
in others. Furthermore, as we acknowledge our personal difficulties
in relationships, the transparency that emerges will allow others to
feel safe enough to approach us.
Finally, both forgiveness
and accountability must characterize the way in which we relate to others.
Taking on the attitude of Jesus towards the woman caught in adultery,
we must tell each other (and ourselves) to "go and sin more," that forgiveness
is available, but so is accountability for all the future behaviors.
Rather than maintaining a veneer of politeness, we must give each other
permission to ask difficult questions so that we can be corrected.
How can the lives of others
be transformed? How can we be instruments of healing in a broken world?
By our own transformation into the likeness
of our Creator. Let
it begin with me! Amen! Be encouraged.
"Marriage is honorable in
all" (Heb.13: 4). "What therefore, God has joined together, let not
man put asunder."(Mat. 19: 6).